Occupy Everywhere: The West Coast

My tour has kept me from spending as much time at the Occupations as I would have liked, so some of these observations were made in brief visits. Writing this piece took me a long time because, as a fan girl of the revolution, I was uncomfortable with my negative feelings towards the occupations – especially in light of such horrendous police brutality in Oakland, CA. But I also believe that opposing opinions, dissent and criticism are very necessary for the movement, and that supporters should not be afraid to voice their concerns and observations.


Photo by Margaret Killjoy.

Oakland

My own visit to Occupy Oakland was brief and pre-dated all the police violence, but it had a lot going for it, a racially diverse crowd, the OWS standards of kitchen, library, and medical tent, its own police, and a feeling of community. Oakland is a city that needs all the forward, peaceful momentum it can get. Oakland is also a very progressive Occupation, pushing for radical actions such as the general strike on November 2nd, and for the peaceful occupation of foreclosed and abandoned properties in Oakland. Those are both brave initiatives. The occupation of foreclosed properties being especially dangerous, not only because of the police force but because Oakland can be a very dangerous city regardless of the police.

Occupy Everywhere: Political Carnival

This installment of Kim Boekbinder’s ongoing Occupy Everywhere series is supplemented by our longtime chum, photographer Neil Girling. Neil recently traveled from California to New York to document various aspects of the Occupation there. Check out his Flickrstream for dozens more OWS/NYC pictures. ~Mer


All photos and photo captions for this post © Neil Girling.

I’m sitting on a wall in the South West corner of Liberty Plaza, across from a solar energy truck and a CNN van, listening to snippets of conversations as people pass me by.

“I’ve been waiting my whole life for something like this to happen” is the thing I hear the most.

“This is so much nicer than a protest.”

“This is the real America.”

“This is leverage.”

The weather is beautiful and the park is full of people, jam-packed today; it’s too many to be comfortable, but the growth of the movement is amazing. Tourists and hippies are all together: arguing, dancing, taking pictures of each other.


An estimated 3,000 showed up at Zuccotti Park at 6am Friday morning (10/14/2011) to defend the occupation against the intended eviction by NYPD.

Everybody is talking to everybody else here, and they are not always agreeing.

Next to me, a woman from Armenia explains that poverty is the fault of the people who are poor. Not only that, but people who are poor are poor by choice; they want to be poor. The man she is talking to has large hoops in his stretched ears, he holds a sign that says, “Fuck: money, war, police brutality…”


Protester, Times Square (10/15/2011).

The drum circle is jubilant and loud. Attractive and dirty young people lounge on plastic-wrapped mattresses, smoking hand rolled cigarettes. There are lots of funny haircuts and piercings. Some of the people sleeping here look like they’d be sleeping on the street anyway.

Occupy Wall Street is a political carnival, a free-for-all of information, misinformation, good times, protest, and personal political expression. The drum circle never stops, not even for the General Assembly. It’s annoying and frustrating to some organizers. But it’s not any louder than NYC is at any time – subways, hovering helicopters, sirens, jackhammers, traffic.


Guy Fawkes-masked protester. October 14, 2011.

There are people here trying to end capitalism, people who want to end Columbus Day, people who want to end meat-eating, war, or the war on drugs. There are artists and musicians, politicians and writers; there are mini-celebrities looking to enhance their image, activists looking to garner support for their own objectives, hippies just getting high on the revolutionary life. Everybody is trying to co-opt the movement, for fun or profit or cool factor or political gain.  But Occupy Wall Street shrugs them all off: all of the celebrities, all of the politicians, even the free-loving, drum-circling, dreadlocked occupiers.

While Occupy Wall Street embraces the spectacle it has become, it is also not letting the spectacle undermine its status as a powerful agent of change.

Occupy Everywhere: The Language of the Occupation

EDITOR’S NOTE: This is the second installment of musician, activist and citizen journalist Kim Boekbinder’s ongoing series for Coilhouse, “Occupy Everywhere”. Click here to read her introduction. Don’t miss Jeff Wengrofsky’s recent essay, “The Praise of Motherfuckers“, either.  The blog’s #OWS scrapbook post is also being updated periodically with new links and pertinent clippings.


All photos and video in this post provided by Kim Boekbinder.

On Speech

The participants of Occupy Wall Street have been denied the use of any amplification instruments – no microphones, no loudspeakers. So, to amplify a speech, they use “The People’s Mic”, a technique in which short sentences are repeated in waves (called “generations”) through the audience, sending the message further than the reach of one human voice.

It is quite powerful. It means the audience is listening carefully to learn what they will be repeating, then they repeat clearly what has been said. And because everything is repeated you hear each thing 2-4 times. Repetition has been a powerful pedagogical tool for a long time for a reason: our relationship to words changes when we use them ourselves.

The People’s Mic falls over sometimes, speech gets garbled, speakers get carried away and forget to wait for all the generations to iterate before starting their next line, but the mic is easily recalibrated when this happens.

The technique forces speeches to be made in short bursts which are easily articulated and quick to repeat. There is a rhythm, an art. It feels good to be part of the speech, to be repeating the sentences so that others can hear. We are all in this together. My favorite part is when the speaker introduces themselves.

“My name is Katie.” says the speaker.

“My name is Katie.” First generation of voices.

“My name is Katie.” Second generation of voices.

The weakness of The People’s Mic is that speeches are chopped up into bite size morsels which tend to sound extra “revolutionary.” Everything sounds like a big, epic, shouty thing. And the complex topics, the nuances of the Occupation, cannot be expressed easily in two to three word bursts. Taken as the sparks that are meant to begin conversations the speeches are wonderful: we all heard it, we all said it. Whether we agree or not we can now continue the discussion in smaller groups.

New amplification techniques will need to be found as the crowds grow and split, but for now it’s a great triumph over adversity. And it’s fun.

On Hand Signals

When the General Assembly meets the people use hand signals to convey how they feel about what is being said. The use of hand signals allows the speaker to continue talking without interruption, though the audience is still communicating their approval or disagreement.

Wiggling your fingers to display your agreement with a serious political issue feels silly, but this is a movement that is not afraid to be silly. Have you seen “Occupy Sesame Street”? It’s hilarious. Making fun of your own movement is an amazing tactic. Occupy Wall Street is very serious, but it also has a sense of humor. And who wants a revolution without laughter?

Occupy Everywhere: An Introduction

EDITOR’S NOTE– This is our friend Kim Boekbinder:


Photo by Marianne Bijou.

A musician, artist, and writer, Kim is currently venturing across the United States on her crowd-sourced, pre-sold Impossible Girl Tour. Over the next few weeks, Kim will also attend several Occupy Wall Street demonstrations taking place in various cities that she’s traveling to, and document her experiences on Coilhouse. What follows is her first installment: an introduction, and a call to join the conversation. Thank you, Kim.  ~Mer

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On the subway I saw a girl and boy, ages 13 or 14, talking about whether or not to go to the protest.

“It won’t make a difference.” The girl said, “We’ll never change anything.”

“I used to believe like you,” said the boy, “But you always gotta believe that you can make a difference in the world.”

They spoke about the movement and what it means, the First and Second Amendments, how many people lived in their homes, the color of different dog breeds, and dancing the Macarena, before getting off the subway at Fulton St – the stop closest to Liberty Square.

Occupy Wall Street has started a conversation. And right now a lot of that conversation is about the conversation itself.

While exploring the culture of Liberty Square today, I was randomly interviewed four times in the space of one hour, each time by a citizen journalist. One man wanted to make a video for his Facebook page to spread the word. Two young women were collecting interviews for their college newspaper; they weren’t working in any official capacity; they just knew that they needed to get this information back to their school and hoped the paper would publish it. These people came out with cameras, iPads, and pocket audio recorders, to learn why they were here and to share that with the world. And each time I was interviewed, I then interviewed them in return, and we would laugh together at the absurdity of this. We are all amateurs here. We are all experts.

People around America are confused, interested, annoyed, supportive, angry, joyous. But no one seems quite sure what Occupy Wall Street is.

“It’s like the 1960s.”

“It’s the democratic answer to the Tea Party.”

“It’s just dirty hippies.”

There are as many explanations for what Occupy Wall Street is as there are people involved in it.

The energy here is electrifying. We can all feel that something important is happening. And we’re all looking for why or how or who or what it is exactly. But the movement is young, and plastic, it is changing and growing quickly. Politicians who want to co-opt it are not sure what that means. Seasoned journalists are confounded as to how to report this to the world. The minute you think you have it figured out, it slips away and changes, reconfigures itself into something exactly like, but also exactly unlike what you were just looking at.

The power of this movement right now is its openness, its caring organization. There is information everywhere. People who are unsure of whether or not they support the movement are openly invited to engage in the conversation at the info booth. There is a feeling of immediate inclusion, if you want it. Passive observation is also welcomed. Tourists wave as their tour buses pass by. Skeptics dig for signs of failure. Journalists interview each other. Wall Street workers can be seen moving through the crowd, investigating this occupation of their hallowed ground.

Accountability, transparency, communication, nonviolence, and compassion are not just fetishes or dogma here: they are the foundation on which everything that happens next is being built. We have the technology now to ensure instant accountability, transparency, and communication. And we have a history of highly successful compassionate and nonviolent movements to draw from.

So while the movement figures out what it is and how to communicate that to the world, it is also constantly checking itself, holding itself accountable, sloughing off anything that deviates from the message it is still forming. It is no small feat– amazing to watch, even more amazing to be a part of. There is no such thing as a neutral observer here, because each person here is recognized as a vital part of the process.

I’ve been gathering samples of the movement for days: observing, recording, asking, listening to speeches, interviewing people, singing along to songs, wiggling my fingers to express my consent or dissent. I am both passive observer and passionate activist. I know exactly what is going on here, and I don’t know how to tell you. You must read, watch, hear, experience as much of it as you can. You must agree and disagree for yourself.

The conversation is yours, we cannot have it without you.


Liberty Square, October, 2011. Photo by Kim Boekbinder.

In the following days and weeks I will be exploring OWS and other Occupations around America as I tour: NYC, San Francisco, Portland, New Orleans, Boston.

There is continual coverage from many good media sites. My favorites for today: