A still from the 1923 Ballet Russes’ production of Les Noces.

Les Noces, known as Svadebka in Russian, was a production ten years in the making. Originally commissioning the score from Igor Stravinsky in 1913, Sergei Diaghilev, creator and leader of the Ballets Russes, intended the ballet to be choreographed by Vaslav Nijinsky. The task was later handed to his capable and innovative sister, Bronislava, who was inspired by Cubism, Constructivists, and the relationship between body and machine as exemplified in the emerging Soviet Russia. More concerned with the dynamic quality of movement rather than the traditional posturing and composition of ballet, Nijinska’s choreography was novel and intensely physical.

With its premiere in 1923, Les Noces acted as a sacred drama that created a liturgy out of a wedding while exploring brutal peasant values through a modernist lens. The dancers, in their somber, simple costumes designed by Natalia Goncharova, were to resemble Byzantine saints leaving little room for expression or romance as they stabbed and spliced the air and stage with their rigid hands and feet. The result was one of the most enduring and influential ballets of the 20^th century, still performed today.

Conductor Leonard Bernstein spoke of Stravinsky’s opening “cruel chord, made crueler with the lack of preparation,” and the unsettling score stays with you long after the final note has been sung. Influenced by the ‘folk orchestras’ of peasant weddings, Stravinsky employed only four pianos and soloist singers for his musical score, a far cry from the sweeping ensembles found in his compositions The Firebird, Petroushka and Le sacre du printemps. Now, New Yorkers and visitors to the famously noisy metropolis can get lost in the soundscape of Stravinsky as appropriated by the artist, Arturo Herrera.

On view at the Americas Society until April 30^th, Herrera’s Les Noces (The Wedding) is an abstract homage to the classic ballet in the form of jumpy film projections, collage and sculpture. Take the time to visit the modest exhibit if only to experience the rattling pianos and piercing operatic vocals of the Stravinsky recording, haunting as any eulogy, juxtaposed against Herrera’s film of a world as bleak as Nijinska’s peasant girls all too aware of their fates.

The gallery at the Americas Society is located at 680 Park Avenue, NYC and is open Wednesday through Saturday, 12-6 p.m.

Click here for more information on the exhibit. For further reading on Les Noces, visit Ballet UK.

Someone asked sadistic Dada animator David O’Reilly (previously on Coilhouse) to give a talk on advertising. This is what happened. The most sincere advice for working in advertising that you’ll ever hear.

[via nicoles]

I cannot definitively say that, as the title suggests, everything will be ok. It is all together possible and, perhaps, probable — depending on your bent — that everything will not be ok. That’s not what this is about. No, this post is about Everything Will Be Ok, Don Hertzfeldt’s award-winning short, which celebrated its 5th Anniversary last month. The first of a planned trilogy (the last of which is set to be released this year), Everything Will Be Ok follows the story of a man named, simply, Bill. We see Bill awkwardly greet a man he recognizes on the street, Bill at home, Bill spending time with his ex-girlfriend, Bill having a dream about a giant fish head, eating away at his skull. Its a story that concerns itself mostly with pseudo-existential shoe-gazing, filtered through the twisted mind of the man who brought us Rejected, and it is wonderful.

In Sandra Kasturi’s first full length poetry collection, The Animal Bridegroom, one finds all manner of fantastical creatures –shapeshifters, changelings goddesses, and monsters– juxtaposed with the quotidian and the mundane.  Myth intersects with reality, resulting in outlandish dream worlds, unexpected bedtime stories, and everyday affairs elevated to the exotic and the surreal.

In his introduction to the collection, Neil Gaiman writes:

“…People forget the joy of story as they grow older.  They forget the joy of poetry, of finding the perfect word, of turning a phrase, like a potter turning a pot on a wheel, and they believe mistakenly that poetry is not pleasure, but work , or worse, something good for you but unpleasant tasting, like cod-liver oil.

Sandra Kasturi has not forgotten any of these things.”

Sandra has three poetry chapbooks published, as well as the well-received SF poetry anthology, The Stars As Seen from this Particular Angle of Night, which she edited. Her poetry has appeared in various magazines and anthologies, and her cultural essay, “Divine Secrets of the Yaga Sisterhood” appeared in the anthology Girls Who Bite Back: Witches, Slayers, Mutants and Freaks. Sandra is a founding member of the Algonquin Square Table poetry workshop and runs her own imprint, Kelp Queen Press.  She has also received several Toronto Arts Council grants, and a Bram Stoker Award for her editorial work at ChiZine: Treatments of Light and Shade in Words.  As an evolution of  ChiZine, ChiZine Publications (CZP) “emerged on the Canadian publishing” scene in 2009. To quote from their philosophy:

“CZP doesn’t want what’s hot now or stuff that’s so weird it’s entirely out in la-la-land—we want the next step forward. Horror that isn’t just gross or going for a cheap scare, but fundamentally disturbing, instilling a sense of true dread. Fantasy that doesn’t need elves or spells or wizards to create a world far removed or different than ours. Just a slight skewing of our world, handled properly, is far more effective at creating that otherworldly sense for which we strive.”

Sandra generously gave of her time  to talk with us about the slightly skewed otherworld she inhabits; very see below the cut for our recent Q&A.

Sophie Dalla Rosa’s portfolio of knitted objects deals mostly in natural shapes; aping the contours of stones or coral. My favorites are these strange flora — alien specimens in wool, kept under glass in the study of some interstellar naturalist.

Via who killed bambi?

Um…

“Things take an unpleasant turn at the end of Orson Welles’ interview with Jim Henson and Frank Oz… and stay tuned for Miss Angie Dickinson!”

Not really sure what’s happening, here, or whether this footage –all presumably taken from the unaired pilot for Orson Welles’ prospective 1978 talk show– has been doctored or edited in any way. (Does anyone who’s seen the bootleg have more info on it?) Whatever’s going on, though, watching these three geniuses sharing such a sublimely awkward moment has gotta be the best thing since sliced bread frozen peas.

[Via Jim Sclavunos, thanks!]

In response to last month’s horrific earthquake and tsunami in Japan, and in an effort to rally people’s spirits, the music group World Order has produced this surreal and touching video, “Machine Civilization”. World Order is the brain child of Genki Sudo –a mixed martial artist, musician and choreographer– who had this to say [rough translation via Angry Asian Man]:

Many disasters are ongoing in Japan; earthquakes, Tsunami, and nuclear accidents. These unprecedented things may be able to change however from now. That’s why I expressed through World Order to convey some message to you on my own way. I see these accidents will become a turning point of civilization. I think the time of revolution is coming, where people in the world coexist with this planet against the system of modern society, economy and politics.

Any accident is neutral. Although we are straying around this deep darkness, I believe we can get through anything when each of us let go of our fear, and face things positively.

The world won’t change on its own. We do change one by one. That makes the world change. The darkness just before the dawn is deepest. So, we do rise up together to greet the brilliant morning truly coming for the human beings.

WE ARE ALL ONE

(On that note, big thanks to all who bid on the Coilhouse Care Package for Japan auction. You helped raise a donation of $122.50 to the Red Cross in support of disaster relief efforts.)

(World Order link via William Gibson. Arigatou gozaimasu!)

At long last, Coilhouse fave Joshua Zucker-Pluda is finishing up his film about Aokigahara Jukai (The Sea of Trees), Japan’s forest of suicides.  Subsidized by grants from the New York Foundation of the Arts (NYFA), the NYSCA, and the Jerome Foundation, production on The Sea of Trees began two years ago. The footage is, like everything else Zucker-Pluda creates, haunting and beautiful.

Some background information from Zucker-Pluda on Aokigahara Jukai, and his film’s content:

When Mount Fuji erupted for the second time, in 864 A.D., lava streamed down its northeastern face and into the lake at its base. The area was transformed into a volcanic plateau and in the centuries that followed, evergreen and beech trees grew; their roots clawed the moss-covered rocks, siphoning nutrients and water. A fifteen-square-mile forest was formed: Aokigahara Jukai, the Sea of Trees. Today its trees are so numerous and densely packed that they block out the sunlight and wind. Their roots intertwine, forming gnarled nests of strands shooting in every direction. The foliage absorbs all sound. Walking through the forest, it is impossible to see the sky beyond the canopy or to determine one direction from another. The magnetic materials in the igneous rocks are said to render compasses useless.

The first recorded suicide in Aokigahara Jukai took place in 1340. A Buddhist monk named Shohkai installed himself in one of the forest’s caves in order to perform nyujoh, a fasting ritual meant to purify and, eventually, kill oneself. Other monks followed his example. The popularity of the Aokigahara Jukai as a place to die grew such that, in 1971, local officials and residents established annual patrols for bodies. In 1993, Wataru Tsurumi published The Complete Manual of Suicide, which suggests killing oneself in the forest and includes directions, hotel recommendations, a map, and advice on evading police and local residents. “Your body will not be found,” he writes. “You will become a missing person and slowly disappear from people’s memory.” The book sold millions of copies.

A still from The Sea of Trees.

They say that the spirits of the dead inhabit the trees, that wild dogs roam, that a dragon makes his den in one of the caverns. Abandoned backpacks, bottles, and cell phones sit on patches of lichen. Electrical tape snakes across the forest floor, marking the paths of those who meant to return to the outside. Glacial Apollo butterflies flutter between the branches. Thickets of disc-shaped mushrooms ring the trunks of alder trees. Bush warblers emit their indifferent song. The snow-capped peak of Mount Fuji, which has been dormant for three hundred years, looms above, invisible.

The Sea of Trees explores the Japanese forest where the spirits of suicides linger, silence reigns and compasses fail.

(Chills? Yeah. Me, too.)

Since Zucker-Pluda began his long, often challenging artist-on-a-shoestring journey into the Sea of Trees, other Aokigahara coverage has been completed and covered here. While informative and touching in narrative, that footage doesn’t begin to capture the sublime, often chilling beauty of Aokigahara Jukai. Meanwhile, JZ-P has an astounding eye for composition, pacing, mood. Since the early 00s, he has been consistently producing work in a variety mediums that is reminiscent of Herzog, Tarkovsky, Lynch.

This film is going to be something very rare and special.

A still from The Sea of Trees.

Grant money can only go so far; now Zucker-Pluda needs to raise funds for post-production. Most immediately, he’s hoping to start work on translating all of the interviews from Japanese to English. And so, yet again, it’s indie crowd-sourcing to the rescue. (Gotta love Kickstarter.)

If, through the years, you’ve enjoyed Zucker-Pluda’s phenomenal Roadside Picnic Podcast (a new episode just went up, by the way!), here’s the perfect way to say thank you. He just needs a wee boost. To the Kickstarter, comrades.

One man animation machine Nick Cross describes his short The Pig Farmer thus:

A simple tale of a wayward soul, click awash in an ocean of tragedy and regret.

Which, sick while succinct, does not, perhaps, do a proper job of accurately describing the character of the porcine homesteader at the center of this tale. No, at the very least I believe a modifier is required here, “naive” being my suggestion; for surely it is a dearth of worldly experience that best explains why he would trust those sly and treacherous Vulpes, enshrined, as is their wont, in a world of cheap sex and illicit substances. To suggest otherwise would be to assume our hero a complete idiot, and I am loathe to paint all those who live off the land as brainless rubes. I pity this poor, anthropomorphized pig, then. He really could not have seen it coming.

Coilhouse is delighted to welcome writer and dancer Sarah Hassan into the Coilhouse family. Her premiere piece for us is a 3000 word feature about Sergei Diaghilev and the Ballet Russes. This is definitely one of the most informative, inspiring, infectious posts you’ll read here this month, so settle in, and enjoy! ~Mer

Dancers in the original Le sacre du printemps production.

The Théâtre des Champs-Élysées in Paris seems an unlikely venue for a riot. Yet almost one hundred years ago, on May 29^th, 1913, fist-fights broke out in an audience made up of socialites, musicians, and artists. The institution in question was one that by today’s standards seems chaste and predictable: the ballet.

The premiere of Le sacre du printemps by Sergei Diaghilev’s Ballets Russes has become the stuff of legend. Against Nicholas Roerich’s backdrop of a primitive Russia, the radical score by Igor Stravinsky came alive to the choreography of Vaslav Nijinsky, the danseur noble darling – and object of Diaghilev’s affection – whose unsurpassed defiance of gravity on Europe’s great stages had been leaving balletomane’s breathless. Now, the dancer whose roles included a lovesick puppet, a sprightly rose, and a predatory golden slave presented a complicated tableau of sacred ritual. With balled-up fists and downward glances, his dancers jumped and stomped their pigeon-toed feet in time with the violins as if trying to conjure up the ghosts of pagan tribesmen. The heavy woolen dresses painted with folk patterns on the peasant girls were in place of the frothy tulle skirts of nighttime sylphs and bejeweled torsos of slinking odalisques expected from a program a’la Russes.

Nicholas Roerich’s Costumes for Le Sacre Du Printemps.

The production, presenting a ‘new type of savagery,’ caused a literal aesthetic outrage among the haute Parisian audience. Backstage, as the birth of modern dance unfolded, Nijinsky screamed the tempo counts in Russian to dancers who couldn’t hear over the booing, while Stravinsky held him by his coattails lest the crazed choreographer topple into the orchestra. Diaghilev attempted to placate the uproar by turning the house lights on and off. Yet despite its unsuccessful reception, Le sacre du printemps was performed six times, and Diaghilev declared the opening night scandal to be ‘exactly what he wanted.’ It was clear that the ballet was no longer safe.

Thirty-two years after Le sacre’s premiere, Nijinsky, having succumbed to insanity, leapt for a photographer’s camera in a Swiss asylum. The image captured the aging dancer smartly dressed in a suit suspended in the air, proof of his once otherworldly powers. Yet, one can only wonder if the height Nijinsky was attempting to recapture was not his own, but that of the sacrificial virgin he created, dying from her own mad dance in a flash of beastly glory.

The banner at the Victoria & Albert Museum for Diaghilev and the Golden Age of the Ballets Russes.

All the hoopla generated by Darren Aronofsky’s psycho-sexual melodrama Black Swan made it easy to believe that ballet had been once again recovered from the ashes of its own antiquity. With Jennifer Homan’s attempt to condense 400 years of history with her book, Apollo’s Angels, the ballet’s ability to survive in an age where anything goes and everything changes came into question – the blood-stained tutu of Natalie Portman’s Nina Sawyer notwithstanding. Madness is, by Aronofsky’s account, the cost of greatness. This idea is artistic old-hat, retold through ballet by Moira Shearer’s exceptional Victoria Page in The Red Shoes – a movie loosely based on Diaghilev and his company – and all the gory details of Swan, from broken toes, bone-thin frames, and endless retching struck a resonant, less glamorous chord. The curtain was pulled back to reveal an art that demands perfection as you claw your way to the top while clawing yourself apart. Ballet, according to Black Swan, is more an arena for the cruel and calculated and less the foundation for beauty, innovation and fantasy.

Oh, how the days of Diaghilev would beg to differ.