News vis M. S. le Despencer, thanks!

Best lead to a new article EVER, right?

Smithsonian’s National Museum of African American History and Culture, which will open its doors at in 2015, has acquired Parliament’s Funkadelic Mothership (the second incarnation, that is — the first having long-since departed for other galaxies).

The legendary stage prop will serve as a crucial building block of the museum’s permanent display permanent music exhibition. Via Funk Music News:

When the band lowered the Mothership from the rafters of the Capital Centre in Landover in 1977, the response was rapturous. Not only was it instantly stunning — it felt like a cosmic metaphor for the sense of possibility that followed the civil rights movement.

That symbolism isn’t lost on the Smithsonian.

“With large iconic objects like this, we can tap into . . . themes of movement and liberation that are a constant in African-American culture,” says Dwandalyn R. Reece, curator of music and performing arts for the museum. “The Mothership as this mode of transport really fits into this musical trope in African American culture about travel and transit.”

It will be exhibited alongside other artifacts from American music history — Louis Armstrong’s trumpet, James Brown’s stage costumes, Lena Horne’s evening gowns. But it will be the only spaceship.

YES!! “Free your mind and come fly with me… it’s hip! On the Mothership. Swing down, sweet chariot, stop, and let me ride…”

A still from the 1923 Ballet Russes’ production of Les Noces.

Les Noces, known as Svadebka in Russian, was a production ten years in the making. Originally commissioning the score from Igor Stravinsky in 1913, Sergei Diaghilev, creator and leader of the Ballets Russes, intended the ballet to be choreographed by Vaslav Nijinsky. The task was later handed to his capable and innovative sister, Bronislava, who was inspired by Cubism, Constructivists, and the relationship between body and machine as exemplified in the emerging Soviet Russia. More concerned with the dynamic quality of movement rather than the traditional posturing and composition of ballet, Nijinska’s choreography was novel and intensely physical.

With its premiere in 1923, Les Noces acted as a sacred drama that created a liturgy out of a wedding while exploring brutal peasant values through a modernist lens. The dancers, in their somber, simple costumes designed by Natalia Goncharova, were to resemble Byzantine saints leaving little room for expression or romance as they stabbed and spliced the air and stage with their rigid hands and feet. The result was one of the most enduring and influential ballets of the 20^th century, still performed today.

Conductor Leonard Bernstein spoke of Stravinsky’s opening “cruel chord, made crueler with the lack of preparation,” and the unsettling score stays with you long after the final note has been sung. Influenced by the ‘folk orchestras’ of peasant weddings, Stravinsky employed only four pianos and soloist singers for his musical score, a far cry from the sweeping ensembles found in his compositions The Firebird, Petroushka and Le sacre du printemps. Now, New Yorkers and visitors to the famously noisy metropolis can get lost in the soundscape of Stravinsky as appropriated by the artist, Arturo Herrera.

On view at the Americas Society until April 30^th, Herrera’s Les Noces (The Wedding) is an abstract homage to the classic ballet in the form of jumpy film projections, collage and sculpture. Take the time to visit the modest exhibit if only to experience the rattling pianos and piercing operatic vocals of the Stravinsky recording, haunting as any eulogy, juxtaposed against Herrera’s film of a world as bleak as Nijinska’s peasant girls all too aware of their fates.

The gallery at the Americas Society is located at 680 Park Avenue, NYC and is open Wednesday through Saturday, 12-6 p.m.

Click here for more information on the exhibit. For further reading on Les Noces, visit Ballet UK.

Coilhouse is delighted to welcome writer and dancer Sarah Hassan into the Coilhouse family. Her premiere piece for us is a 3000 word feature about Sergei Diaghilev and the Ballet Russes. This is definitely one of the most informative, inspiring, infectious posts you’ll read here this month, so settle in, and enjoy! ~Mer

Dancers in the original Le sacre du printemps production.

The Théâtre des Champs-Élysées in Paris seems an unlikely venue for a riot. Yet almost one hundred years ago, on May 29^th, 1913, fist-fights broke out in an audience made up of socialites, musicians, and artists. The institution in question was one that by today’s standards seems chaste and predictable: the ballet.

The premiere of Le sacre du printemps by Sergei Diaghilev’s Ballets Russes has become the stuff of legend. Against Nicholas Roerich’s backdrop of a primitive Russia, the radical score by Igor Stravinsky came alive to the choreography of Vaslav Nijinsky, the danseur noble darling – and object of Diaghilev’s affection – whose unsurpassed defiance of gravity on Europe’s great stages had been leaving balletomane’s breathless. Now, the dancer whose roles included a lovesick puppet, a sprightly rose, and a predatory golden slave presented a complicated tableau of sacred ritual. With balled-up fists and downward glances, his dancers jumped and stomped their pigeon-toed feet in time with the violins as if trying to conjure up the ghosts of pagan tribesmen. The heavy woolen dresses painted with folk patterns on the peasant girls were in place of the frothy tulle skirts of nighttime sylphs and bejeweled torsos of slinking odalisques expected from a program a’la Russes.

Nicholas Roerich’s Costumes for Le Sacre Du Printemps.

The production, presenting a ‘new type of savagery,’ caused a literal aesthetic outrage among the haute Parisian audience. Backstage, as the birth of modern dance unfolded, Nijinsky screamed the tempo counts in Russian to dancers who couldn’t hear over the booing, while Stravinsky held him by his coattails lest the crazed choreographer topple into the orchestra. Diaghilev attempted to placate the uproar by turning the house lights on and off. Yet despite its unsuccessful reception, Le sacre du printemps was performed six times, and Diaghilev declared the opening night scandal to be ‘exactly what he wanted.’ It was clear that the ballet was no longer safe.

Thirty-two years after Le sacre’s premiere, Nijinsky, having succumbed to insanity, leapt for a photographer’s camera in a Swiss asylum. The image captured the aging dancer smartly dressed in a suit suspended in the air, proof of his once otherworldly powers. Yet, one can only wonder if the height Nijinsky was attempting to recapture was not his own, but that of the sacrificial virgin he created, dying from her own mad dance in a flash of beastly glory.

The banner at the Victoria & Albert Museum for Diaghilev and the Golden Age of the Ballets Russes.

All the hoopla generated by Darren Aronofsky’s psycho-sexual melodrama Black Swan made it easy to believe that ballet had been once again recovered from the ashes of its own antiquity. With Jennifer Homan’s attempt to condense 400 years of history with her book, Apollo’s Angels, the ballet’s ability to survive in an age where anything goes and everything changes came into question – the blood-stained tutu of Natalie Portman’s Nina Sawyer notwithstanding. Madness is, by Aronofsky’s account, the cost of greatness. This idea is artistic old-hat, retold through ballet by Moira Shearer’s exceptional Victoria Page in The Red Shoes – a movie loosely based on Diaghilev and his company – and all the gory details of Swan, from broken toes, bone-thin frames, and endless retching struck a resonant, less glamorous chord. The curtain was pulled back to reveal an art that demands perfection as you claw your way to the top while clawing yourself apart. Ballet, according to Black Swan, is more an arena for the cruel and calculated and less the foundation for beauty, innovation and fantasy.

Oh, how the days of Diaghilev would beg to differ.

A glimpse of the Helpless Corpses Enactment film shoot. Photo by Meredith Yayanos and Gooby Herms.

Click here to download a free Coilhouse Magazine PDF: Lives Transformed Through the Power of Confusing Music: Nils Frykdahl on Art and Kinship.

With solemnity, gratitude and a touch of sorrow, Coilhouse must acknowledge that Sleepytime Gorilla Museum, the most gloriously unclassifiable American band currently in existence, is about to call it quits. After a dozen relentless years of composing, recording, touring and performing some truly jaw-dropping music, the Oakland-based vanguards will play four final shows later this week in California: one in San Diego on April 7th, one in Los Angeles on April 8th, and two in San Francisco, both on April 10th (the evening show sold out, so they added a matinee).

Throughout the late nineties and all of the aughts, the legendary DIY road warriors of SGM crisscrossed the continental United States two, sometimes three times a year (and later on, toured Europe). Arriving at venues like a cheerful doomsday circus in their beautifully renovated vintage Green Tortoise bus, the curators entertained audiences with everything from puppet shows to Butoh dance to passionate readings of Italian Futurist manifestos. Flustered reviewers and reluctant converts, determined to pigeonhole SGM, labeled the avant-garde act as everything from neo-RIO (Rock in Opposition) to avant-prog metal, to grindcore funk theater, to, in the words of one concertgoer, “Satanic Anarchic Viking Shit”. But none of these descriptors come anywhere near encapsulating the band’s eclectic sound, style, or ethos. Not even close.

SGM on tour, 2009. Photo by Olivia Oyama.

The quintet has penned lyrics inspired by the Unabomber, James Joyce, madness, stroke-stricken baby doctors, love, death, cockroaches, and the end of the world. They have employed strange, esoteric contraptions from various folk traditions as well as several homemade instruments, such as the Viking Row-Boat, the Wiggler, the Spring-Nail Guitar, and a brutal, seven feet long piano-stringed bass behemoth called The Log. They have developed stage shows with stark lighting and elaborate costumes, sporting tooth black and spiked leather gauntlets and bonnets and bihawks and military khaki and antique lace nighties. They have sung lilting post-modern folk melodies. They have delivered face-melting blasts of pure, untrammeled metal.

They have rocked harder, more intelligently, and with more unabashed strangeness than anyone else around.

They will go down in legend.

Take comfort in knowing that these final shows won’t be the very last we’ll hear/see of them–the band has a comprehensive live DVD compilation in the works, as well as short film called The Last Human Being, and a final album. (We’ll be sure to announce all of those here when they’re released.)

Photo of Nils Frykdahl by Mikel Pickett.

In honor of the band, and to give our readers another peek at the variety of stuff we cover in the print magazine, Coilhouse is offering this free PDF download of our interview with Nils Frykdahl of Sleepytime Gorilla Museum (as well as Idiot Flesh, Faun Fables, and several other acts) printed in Issue Three, summer of 2009.

Frykdahl is a fascinating artist with a lot of delight and wisdom to share. That goes for all of the curators of SGM, truly. (Nils, Dan, Carla, Matthias, Michael, Shinichi, Frank, Moe! et al: Thank you. Thank you. Thank you. Lots of love, and best of luck with all of your future endeavors.)

Click here to download a free Coilhouse Magazine PDF: Lives Transformed Through the Power of Confusing Music: Nils Frykdahl on Art and Kinship.

Recently, the French photography/arts blog, La boite verte, posted a breathtaking series of vintage photographs of dusty, down-on-their-luck Antipodeans passing reproachfully through their country’s penal system back in the day.

They’re pictures from the Sydney Justice & Police Museum archives. Some of the documented lawbreakers seem sad, ashamed, or a bit mentally unhinged. Other portrait subjects remain defiantly cheerful–  chins up and shoulders back as if to say “So it goes. I do what I have to do.” All of these images are a mule-kick to the heart.

Many more after the jump. Peruse the full series here. Via m1k3y, thanks.

EDIT/ADDENDUM: The original text of this post has been corrected. These are “photographs of commitment” from the Syndey J&P Museum’s archive (1912 – 1964). “The portraits were taken on glass plate negatives and analyzed with high resolution to show the quality of the photograph of the police.” [via]

Related Coilhouse posts:

• Vintage Circus Portraiture by Frederick W. Glasier
• Russia in Color, A Century Ago
• Bad Girl of a Bygone Era
• The Tarnished Beauties of Blackwell
• Civil War Veteran and His Wife

Was this gent perhaps arrested for cross-dressing? Such a surreal, timeless photo…

A preface for the unfamiliar, potentially aghast reader: the English Victorian taxidermist Walter Potter was, according to all accounts, a gentle and kindhearted man. (Read more about him here, and here.) All the animals Potter used in his work were said to have died of natural causes. Apparently, he never harmed any creature presented in his displays. Rather, he arranged to take carcasses off the hands of a local farm and veterinarian. Additionally, as his reputation grew, the community he lived in began to donate expired critters.

Bride from “Kitten’s Wedding”

Today, many perceive his elaborate anthropomorphic dioramas –featuring various dead animals: kittens, puppies, rabbits, ducks, squirrels, frogs, etc, imitating domestic human life– as grotesque, but bear in mind that at the time they were made, and for many decades following, the creatures in Potter’s vast collection were well-admired as an elegant source of “Victorian whimsy”.

Long after Potter’s death, crowds still came to view his thousands of creatures at the Potter Museum in Bramber, Sussex, England. (Then, later, at Cornwall’s Jamaica Inn.) However, sensibilities change.  By the end of the 20th century, fewer and fewer devotees were making the pilgrimage to see Potter’s body of, well, bodies. The vast collection was finally dismantled and sold off in bits and pieces in 2003, to a wide array of buyers, for roughly £500,000.

“Rabbit and Hen”

“It caused outrage when John and Wendy Watts split up and sold the historic dioramas. […] Artist Damien Hirst, a huge fan of Walter Potter’s work, said he would have paid £1 million to keep the collection together.” Now, eight years later, many of the pieces have been reassembled in an exhibition at the Museum of Everything in Primrose Hill, London. Co-curators James Brett and Peter Blake did their best to retrieve as many of the dioramas back on loan as they could. Opening today, the gallery showing includes several of Potter’s most famous pieces: “The Death of Cock Robin,” The House that Jack Built”, and “Happy Families”.

“A Friend In Need”

Unsqueamish Coilhouse readers in the UK/Europe, don’t miss this rare opportunity to see Potter’s fascinating work in person! (It runs through December.) Please be sure to report back. Several more images after the jump.

Америка! Get those fireworks, make sure you don’t blow any fingers off, slap a Teabagger. Enjoy! Meanwhile, for us, it was a weekend of milestones: we signed all 1,000 copies of Issue 05, Mer met Courtney for the first time in meatspace after years of remote collaboration, the three editors reunited for the first time in almost a year, and we charted a path for Issue 06 and beyond. For the rest of the weekend, we’re in a post-productivity stupor, but we’d like to leave you with the above: from the same land that brought you Lady Yu and Asgarda, the ballad “America” by Ukranian punk band Brothers Gadyukin. Translations are welcome in the comments.

I must admit, I’m afraid I might be doing a great disservice with this week’s FAM. Not in the sense that the film chosen is of inferior quality or offensive; indeed I have plenty of those which I will no doubt post in the future, without any feelings of guilt. No, my unease comes with the inferior method of delivery. It arises from the fact that I may be exposing people to a film that should only be viewed in the highest possible fidelity which the above offering on YouTube is decidedly not.

Today’s FAM is Alexander Sokurov’s Russian Ark from 2002, a film that I might describe as “decadent” and “luscious” were I a man given to pithy, vague descriptors, which I assure you I am not [Editor’s Note: He is.] Filmed in one fluid take we follow the disembodied voice of our narrator (in actuality the voice of Sokurov) and unseen gentleman who intimates that he, in fact, died in a horrible accident. Accompanying him is “the European” (based on the Marquis de Custine). Together they explore the Winter Palace, which is now the centerpiece of the Russian Hermitage Museum in St. Petersburg. As they wander from room to room, so to do they wander through Russian history, though those well-versed in said history will note that events depicted are not in chronological order.

What follows is a technically astonishing [Editor’s Note: See?] piece of film-making. Meandering through 33 rooms and featuring over two thousand actors and three orchestras, the result is a history lesson within a dream. As such, it’s all the more frustrating to not be able to see all the small details present on the actors’ costumes are the information overload presented by the splendor of the Winter Palace. I urge you to track down a copy if you enjoyed it here as the experience is really night and day.

Ah, the legendary 14th episode of Nu Pogodi (“You Just Wait!”), a ’70s/’80s children’s cartoon outlining the tormented, love-hate, co-dependent relationship of Zayatz and Volk (bunny and wolf), the Wile E. Coyote & Road Runner of the USSR.  Their relationship spanned 16 “classic” episodes (from 1969 to 1986) and included plenty of substance abuse, violence, “bad touches,” and one very awkward romantic dinner.

The 14th episode – with its murderous rabbit simulacrum, metrosexual hair-cutting/pants-pressing robots, junky schteeempunk Volkswagon (YOU SEE WHAT I DID THERE?!), and zero-G flight simulators that play Space Race-inspired Soviet pop music. Episode 14 – my first exposure to electronic music of any sort. The techno kicks in at 2:57, when the main Space/Technology portion of the episode begins. In this episode, the wolf chases the rabbit around the “Dom Yunogo Technika,” which translates roughly to “House/Society of Young Tech-heads.” (That’s my best 5 AM translation, at least).  Before 2:57, there’s a short mini-episode in which Rabbit & Wolf share a dinner together – the aforementioned date, which ended in hilarious tragedy and made the show go down in Russian gay animation/film history, as both Rabbit & Wolf are male.

As with all episodes of Nu Pogodi, which can be found on YouTube, the wide-ranging music is one of the best parts. This episode is one of the best examples of that. The tracklist of Episode 14, which includes some appearances by Western artists, is this:

1. Alla Pugachova – Million Alyh Roz
2. Digital Emotion — Get Up, Action
3. Digital Emotion — Go Go Yellow Screen
4. Bonnie and Clyde – Leroy Holmes
5. Methusalem (Empire) – Black Hole (Bavarian Affair)
6. Digital Emotion — The Beauty & The Beast
7. Zemlyane – Trava u Doma
8. VIA Leisya Pesnya – Kachaetsya Vagon

In my mind’s eye there stands a mansion. From the outside it appears somewhat modest, at least for a mansion. Comprised of brick, mortar, and stone its facade is dotted with windows. It is wider than it is tall, though not by a great degree. It has a circular car park in front of it which you reach by driving down a long, cobblestone driveway. It is surrounded by green, verdant lawns. It is a conglomeration of every Merchant Ivory movie ever made. The skies in this place are always gray. It is a pleasant gray if such a thing exists.

Inside this mansion things become askew. The interior space is an impossibility when one considers the exterior dimensions. Hallways stretch seemingly forever, leading to room upon cavernous room. The architect of my mind’s mansion clearly shows his Escher influences without shame. When you walk your footsteps echo.

And everywhere, everywhere, there are shelves and drawers; cupboards and cubbyholes. The mansion in my mind has a library the size of a sports arena, the shelves rising multiple stories accessed by stairs and platforms and ladders. To attempt to reach a book in my library is to taunt death. The mansion in my mind is a container, a repository for things; a dilettante’s warehouse.

The mansion in my mind is always under construction; though there is never any construction to be seen. Every time I open my browser an addition appears. Sometimes it’s just an another piece of furniture; yet another card catalog on Craigslist. Sometimes it’s an entire room. Today it happens to be a Romanian pharmacy. I think the mansion in my mind could use a pharmacy.

via Curious Expeditions